Christianity
c. 30 CE – present · Levantine roots, imperial routes, global plurality of voices
Christianity is not one thing but a braided library of quarrels and consolations: canon and creed, liturgical time, mystical intensities, and political entanglements that honest narration cannot bypass. Its conceptual center—how Jesus’ life and proclamation reframe God, world, and neighbor—has been argued in Greek Philosophy’s idiom, Syriac poetry, Ethiopian kingship, and Pentecostal storefronts alike.
Comparativists emphasize family resemblances with Jewish and Islamic patterns; critics trace colonial harm alongside hospitals and literacy. The Stanford Encyclopedia’s many entries model how “Christian” names an argument-space as much as a census box.
Outdeus treats Christianity as scaffolding: a container dense enough to hold Aquinas and Julian, catacombs and cathedrals—without asking readers to pledge mid-paragraph.
- Concepts
- Salvation ·Monotheism ·Revelation ·Scripture and canon ·Afterlife
- Figures
- Jesus of Nazareth ·Augustine of Hippo ·Thomas Aquinas ·Julian of Norwich ·C. S. Lewis
Essays · 43 in total
- Afterlife Beliefs Across Cultures: Heavens, Hells, and In-Between
- Thomas Aquinas: Faith and Reason in Harmony
- Thomas Aquinas and the Five Ways: Reason in Search of God
- State Atheism: When Governments Tried to Erase Religion
- Atheism in History: From Ancient Skeptics to Modern Secularism
- Augustine’s Confessions: A Foundation for Western Spirituality
- Augustine of Hippo: From Sinner to Saint
- The Cosmological Argument: First Cause or Infinite Regress?
- Demons: Fallen Angels or Ancient Gods?
- Divine Foreknowledge and Free Will: Can God Know Tomorrow and Still Leave You Free?
- Divine Hiddenness: If God Exists, Why the Silence?
- The Essenes and the Dead Sea Scrolls: Voices from the Judean Desert
- The Euthyphro Dilemma: Is Goodness Good Because God Commands It, or the Reverse?
- Evolution and Religion: Conflict, Concord, or Irrelevance?
- Fae and the Fair Folk: The Dangerous Otherworld at the Field’s Edge
- Fasting, Asceticism, and the Spiritual Body: Denial as Training
- Feminist Spirituality: Goddess Movements and the Divine Feminine
- Freethought and Skepticism: Questioning Authority Without Losing Your Mind
- Friedrich Nietzsche: God Is Dead—and What Comes After
- Gnosticism: Secret Knowledge or Heresy?
- Islamic Revivalism: From Wahhabism to Political Islam
- Jehovah's Witnesses: Kingdom, End Times, and Separation from the World
- Mormonism and the American Restoration: Scripture, Christology, and a Plan of Salvation
- Myth and Ritual: Why Stories Need Practice
- New Religious Movements: Cults, Sects, and the Politics of Legitimacy
- The Ontological Argument: Can Existence Be Proven?
- Orthodox Christianity: Tradition Beyond the West
- Pagan Festivals and the Wheel of the Year: Sabbats, Seasons, and Sacred Time
- Pascal’s Wager: Is Belief in God a Smart Bet? (And the Many Objections)
- The Phoenix: Death and Rebirth in Symbolic Form
- Pilgrimage: Sacred Geography and the Journey That Changes You
- Prayer Across Traditions: Petition, Contemplation, and Union
- The Problem of Evil: If God Is Good, Why So Much Suffering?
- Process Theology: A God Who Undergoes and Relates
- Quakers: Silence, Testimonies, and Radical Equality
- The Reformation: Luther, Calvin, and the Break from Rome
- Religious Authority: Who Decides What Is True?
- Religious Experience: Mysticism, Vision, and the Encounter That Does Not Fit a Pamphlet
- Revelation: Divine Communication and Human Interpretation
- Ritual: Performance, Repetition, and Transformation
- Syncretism: When Traditions Mix and Refuse the Label
- Catholic Renewal: Vatican II and Its Aftermath
- Vishnu and the Avatars: Preservation, Dharma, and Descent into History